I've always had a bit of a phobia when it comes to heights. Ironically, in my early 20's I was introduced to climbing and fell in love with it. I guess the joy of climbing usually (but, not always!) outweighs the fear. Indeed, overcoming any fear involved can even be rewarding itself, as long as it's not too intense. However, as a result, ever since I started climbing I occasionally have these recurring dreams that I wouldn't call nightmares, but they're definitely not pleasant either. I find myself in some high, exposed spot, stuck in place, with overwhelming feelings of vertigo. I never plummet to my death, usually waking up somewhere in the middle of the dream. As is most likely obvious from my other blog posts, I do believe dreams can foretell the future. I know a couple people that have had rather stunning prognostications from dreams. I've had one rather convincing one myself and a couple other noteworthy ones. So, when I woke up on the morning of June 21st in the back of my 4runner at Saddlebag Lake, without having any dreams about climbing during the night, I took this as a sign that my trip was already off to a good start!
It was a cold morning as I made my way around Saddlebag Lake on the rocky trail. It had dropped below freezing the night before and there was an almost continual crunching sound with each step, either from frozen water, hard crunchy snow, or just the rocks grinding under foot on the trail. When I got to the backside of the lake I was greeted with reflections of Excelsior Peak and Shepherd's Crest shimmering in the far end of Saddlebag Lake. I stopped to take several photos, but little did I realize I had far better reflections in Greenstone Lake just ahead. I love being in the right place at the right time!
I was excited for the terrain after Greenstone Lake, because I would be visiting a new lake basin on the North side of North Peak. I also knew there were supposed to be stunning views of North Peak above the basin. It's famous snow/ice couloirs were clearly visible over here and my intended climb for the day - the NW ridge - made its first prominent appearance. The upper part of the ridge line took on a rather steep, menacing look from a couple angles. It looked like the ridge was leaning over at some awkward angle, ready to make anyone that attempted to scale it slide right off and plummet down to the glacier below. I knew things can often look worse from a distance, so I pressed ahead, hoping for more friendly views as I got closer. In the meantime, I enjoyed my walk around Steelhead Lake. Then, there was some friendly cross country around a few other unnamed smaller lakes and pretty mountain streams, while I soaked in the views of North Lake towering above the basin.
After the lakes, I had some steeper terrain on the approach to the start of the climbing. It was the steep side of the valley leading to the ridge line, over grassy slopes intermixed with granite slabs and the occasional wildflower blooms. Having spent the night at 10,000 feet and several acclimatization trips under my belt, I was expecting to feel great. Surprisingly, I felt pretty crappy! Fortunately, there wasn't too much gain to reach the start of the route - maybe 500 feet, or so - and then I would be climbing at a slower pace and would be less breathless. Near the end of the approach, I had to cross a small snow-field with sun cups that were about a foot deep. Not super deep, as far as sun cups can go in the Sierra, but they're always a little tricky to walk across (and a bit annoying if there's too many!). After that, it was maybe 200 feet of easy class 3 scrambling to get onto the ridge proper, where I was treated with nice views of Shepherd's Crest and Upper McCabe Lake, which was a deep,dark blue and clear as a bell.
The ridge starts out easy enough, but one quickly comes to the first of several impasses, in the form of gaps in the ridge line. The first two were bypassed easily with some Class 3 climbing on either side of the ridge. The second one had a very enjoyable and somewhat tall section of Class 3, in order to regain the ridge. Atop this one, a better view of the remaining ridgeline comes into view and the path ahead starts to look a bit more serious. The upper part of the ridgeline comes back into view here, as well, and luckily starts to look a bit more friendly compared to the views from down in the Lake Basin. However, peering at the top of the route from this angle, one can start to see that the upper moves to exit the ridge are probably going to entail having a lot of air under one's ass! The route hugs the left side of the ridge line just above the cliffs dropping down to the glacier below.
I came to another impasse/gap in the ridge that was a made a bit tricky by some lingering snow. I wasn't sure how to get around it at first. It was too wide at the top to try and strech across to the other side and the snow was icy hard making traction difficult and standing on it rather dangerous. I finally found an easy, if somewhat circuitous, way around this part. The next section of ridge line was great, as it starts to sport dramatic drop-offs on either side. Despite the exposure and exciting aspect the ridge line was beginning to take, the climbing never got too difficult. There were even sections where I could simply walk across, even if rather gingerly. The setting was nothing short of stunning, with this long narrow ridge consisting of incredible views of Upper McCabe Lake on one side and the North Peak glacier on the other.
I eventually came to another impasse/gap that I think was made easier this time because of lingering snow. The top of the snow was flat and slightly melted, so I could stand on top of it and use it to reach the other side. Ultimately, I came to what is considered the crux of the route - the last and final gap in the ridge. The crux is a Class 5 downclimb into the notch. It seems most people bypass this crux, with an exposed 50+ foot Class 4 downclimb on the right side of the ridge line and then climbing back up the chute that leads into the gap. I put on the rock shoes at this point and gave the Class 5 downclimb a go. I thought this section was super fun and not really all that bad, leaving me to wonder why others avoid it. Climbing out of the gap on the other side seemed more exciting to me, which was odd since nobody ever mentions that. Once up and out of this last gap, the remaining part of the ridge line comes into view.
This section of the ridge is amazing. It starts out at a sustained Class 3, with an airy feel. Up higher, the climbing turns into a low Class 4, out on the face on the left side of the ridge. You climb up from one thin horizontal ledge to another, with a lot of air below you, which reaches all the way down to the glacier below. Eventually, you come to the last 15-20 feet, or so. From below, this looks harder than Class 4 and I still wouldn't argue if somebody wanted to call it low Class 5. From below, the great handholds one had to this point seem to be gone. The moves looked awfully commiting and I definitely vascillated a bit before starting up this part. I even tried peeking around the corner to see if I could avoid this section by finding an easier way up the back side, but no such luck. I mustered up a bit of courage and started up this last section. Each time one commits to the footholds and stands up, a good handhold, which was invisible from below, comes within reach. A few solid moves like this and you can reach up and grab the last big flake, which makes up the top of the ridge line. I clamored over the top and let out a little celebatory whoop. I soaked in the views, especially the one looking back down the ridgline. I can now see why this ridgeline is sometimes referred to as a Dragon's Spine. In the photo below you can also see the last gap/impasse, which is the generally accepted crux of the route.
There was still a bit of distance to go until arriving at the summit and it was a great workout. There was even some small sections of easy scrambling still left that were awfully fun. I eventually made it to the summit and soaked in the views. It was such a clear day with great views in every direction. I particularly enjoyed the view over towards Mount Conness, which looks truly impressive from this angle. I eyed the N ridge of that peak - a classic climb in the area. One day I would love to do that one too, but not that day, that's for sure. I was pretty beat at this point and I enjoyed a hard-earned snack. I took several photos of the clear summit views, with crystal clear blue skies and wide open mountain country in all directions.
I had one last worry before an easy and pleasant cruise back to the car. On the approach, I had noticed that the descent chutes visible on the Conness Lakes side of North Peak - my planned descent - were all covered in snow. I was pretty sure the slopes that were out of view were less steep and much less likely to be covered in snow, although it was no guarantee. Even if there was snow, it should be at a safe angle for descending without the use of ice axe and crampons. However, I was recollecting these slopes from 7-8 years prior and was unsure of current conditions. I started down from the summit, peering over the sides of the summit slopes and confirming that the descent chutes I saw on the way in were indeed steep and choked full of frozen snow still. No way I was going down those. When I came to the area I was most interested in descending, it was completely dry, indeed. In fact, it was a fairly pleasant descent, with either easy boulder hopping, or enjoyable boot-skiing down sections of scree and sand, while soaking in views of the partially frozen Conness Lakes below. These lakes look arctic at times, with their turquoise-blue color and pieces of shattered ice floating in them.
When I got down to the Lakes I had the pleasant surprise of running into Cori (a.k.a. the legendary snownymph) and her friend Karen. First time meeting either of them and they were very friendly. We talked for a while about the mountains, cameras and similar topics, before I started the rest of the way down. I love this side of North Peak, otherwise known as the Conness Lakes basin. After the lakes, it's waterfalls, gurgling streams, green meadows and wildflowers, until one finally gets back to Greenstone Lake, thereby completing the loop. I had run out of water a ways back and was pretty parched. It was a warm dry jaunt back around Saddlebag Lake, before arriving back at the trail head and the cold refreshing Sierra Nevada Summer-fest Ale's waiting for me in the car.
Feeling very grateful for an awesome day in the Sierra!
I also had my GoPro camera along for the climb. First time out with it in the mountains and it took surprisingly good video. It definitely still seems more fitting for use with dirt biking, but I think I may take it along on a Sierra trip every now and then. The video below gives a decent feel for what much of the climb was like.
After being couped up for a couple of weeks, Rebecca and I decided we needed to get a good hike in. We wanted something that wasn't too far from home and wouldn't require too early of a start. We decided on Iceberg Lake below Mt Whitney. At only 6-7 miles round trip, it's not too long. With 4400 feet of gain, it's still a great workout! Also, neither of us had been to Iceberg Lake before.
We drove up to Lone Pine and arrived at the Ranger Station to pick up our permits for the hike. Being in the Whitney Zone, even day hikes up this route now require a permit! Not too long after that, we were huffing and puffing up the first part of the N fork of Lone Pine Creek. The going here is steep, but fairly well shaded with lots of greenery and this refreshing little waterfall part way up.
The week prior was the first week of a two week training course, for me. It had my mind in a bit of a whirlwind that apparently didn't want to go away all on its own. I settled into a bit of a whirlwind pace heading up the trail and before we knew it we had traversed the infamous ledges and arrived at Lower Boyscout lake and meadow. By now, we were feeling the workout and the soothing effect a vigorous workout can have on the mind. We passed the meadow and began up one of our favorite sections - the granite slabs between Lower and Upper Boyscout Lakes.
The best part of the slab section are the areas where the streams are cascading down the granite. It was a very light snow year, so the streams weren't super lively, but still always a neat area. Just gotta be careful not to get too close and slip, or it's a very fast free trip right back down the mountain!
From Upper Boyscout lake, Rebecca and I would be hitting some new territory for both of us. Just below the lake and right when Mt. Whitney and the pinnacles start to loom large in view, several sail planes started zipping around above the summits. I got a photograph of these two sailing straight for the summit of Whitney. Those guys must have been having a good time!
We soon found ourselves climbing up a wet, cruddy chute and topping out at Iceberg Lake. This lake sits around 12,600' right below the East Face of Mt. Whitney. We relaxed by the lake for a while and had a small bite to eat. Down by Lower Boyscout Lake, I reached into my bag to grab a snack only to realize I had left my food bag at home. Rebecca also had an extra small food bag for some reason. Luckily for me, she was willing to share, but this put us both on rather small rations for the day!
On the way down, we took in some views of Whitney and the pinnacles we hadn't fully appreciated on the way up.
Even though there is only around 3.5 miles to get back, seems like it's always a long ways down this trail. It's steep and cross country in a few sections too, so it's a bit slow going here and there. We were lucky to see some wild life - a small friendly marmot and a blue jay. I think they were hoping we would leave our food unguarded. But, I think even they would have been disappointed with the slim pickings we had.
There were also a lot of flowers blooming around. I didn't get too many photos of these, but I did at least get one!
We finally made it back down to Lower Boyscout Lake and then down the ledges and back to Whitney Portal and our car. We headed down to Bonanza Restaurant and enjoyed a couple Negra Modelos, plus a hard-earned Mexican meal, which was especially delicious since we both barely ate during the hike.
If you like almond butter, you're going to love this one! If you haven't had almond butter, but like peanut butter, you've gotta try it. I personally think almond butter tastes much better than peanut butter. Cashew butter might even be better than the almond butter, but the taste wouldn't be quite right for this particular drink. Almond Butter is also more nutritious than peanut butter, being richer in things like Omega 3s, Vitamin E, Magnesium, and it's also higher in fiber. Magnesium seems to be getting more and more attention, as new studies are finding it to be an important mineral that many people don't get enough of.
I've been wanting to make this smoothie for a while now, but one of the ingredients - Mulberries- was making it hard. Mulberries are a precious commodity around here. We love the white Turkish Mulberries, which this recipe calls for, and they are quite delicious. They come in a small bag and it seems like every time I wanted to make this smoothie, either we were out of Mulberries, or so little was left, I felt guilty using them all up in one drink. The last time I went to make this smoothie, we had a ton of Mulberries, but absolutely no Almond Butter, which is very rare.
Last week, we had all the ingredients and I actually had the time to relax and make it, so everything all came together. We weren't disappointed either. It was as delicious as expected.
Directions say to blend all the ingredients, except ice, until smooth. Then blend in the ice, until frosty. I missed the two-step thing there and blended it all together, but it worked out just fine, as far as I could tell.
I used three heaping tablespoons of Almond Butter, making it probably more like 4 level tablespoons. I didn't think it was too much, but it was close!
I can't recall if I actually used any optional sweetener, but I don't think I did, so it probably doesn't really need any. The Mulberries are already pretty sweet and the Lacuma helps too. Plus, Julie Morris says she didn't really feel the need to sweeten it up and that girl seems to have quite the sweet tooth! But, if it isn't quite there for you, a few drops of stevia would be a healthy way to sweeten it up more.
Between the Goji Berries, Camu, Hemp protein, Mulberries and even the Almond Butter, this drink packs quite a healthy punch! Although, 4 tablespoons of Almond Butter, may be a bit excessive ;-)
Welcome Back! This is continued from my Middle Way, Part I, which I highly encourage reading before delving into this part. I'm not sure some of the ideas will make sense without first reading Part I. Then again, they may not make sense even after reading Part I. Perhaps, it's all just the ramblings of a mad man! I'll let you be the judge. ;-)
I would also just like to stress again ... I'm not trying to convince anyone that anything in this post is the
absolute Truth. Think of it more as an entertaining story and if you
get something meaningful out of it – great!
Put simply, the main theme behind Interdependent Co-Arising is that the notion we have of ourselves as isolated, independent individuals, is false. The feeling that we are somehow separate from our environment and other living creatures is an ... illusion. Or, at the very least, a powerful and persistent modern-day myth.
Myth has been defined as an image, or a set of images, which define our existence and enables us to "get on" in the world. Part of our modern day myth is the illusion I alluded to in the paragraph above. Science thinks it is free from mythology, but it too is under the powerful influence of this modern day myth, or worldview. So, are the mainstreams of the western religions and, to some extent, even parts of the eastern religions. It can be seen even in our language and within our concepts of the world.
Alan Watts
"The myths underlying our culture and underlying our common sense
have not taught us to feel identical with the universe, but only parts
of it, only in it, only confronting it - aliens." ~Alan Watts
The most important point to keep in mind is that Interdependent Co-Arising is not just a concept, as we'll be exploring it here. It is a direct experience, or an aspect of reality that one can become aware of. Throughout the ages, people from various cultures and religions, have reported having an experience of this deeper layer of reality. Since most of us are in the "dark" and still under the power of the world illusion, we will try to gain a vague feeling for this experience, by approaching it through a series of analogies and concepts.
Perhaps the most simple analogy is that of three sticks leaning against each other. Imagine these sticks propped up against each other, standing upright in the shape of a "tripod". Take away one of the sticks and the other two will fall down. There is a mutual interdependence of each stick on all the others. The analogy is that all of life is like this. Our individual existence is mutually interdependent upon everything else, which immediately implies it never really was an individual existence!
This next analogy may help illustrate this mutual interdependence further. What is a flower? When one stops to think about it, the flower is not just what we physically see in front of us, but also sunshine, clouds, water, earth and many other things and processes. Take away any one of these and you no longer have a flower. The sun is implied by the flower. Water is implied by the flower. To some extent, even prior plant life that has died and fertilized the earth, is also implied by the new plant.
Buddha Flower Sermon
Someone once did a similar analogy with a coffee table. A coffee table implies wood, which implies trees as the source of the wood. The trees imply the Sun. The Sun implies an interstellar gas cloud of which it was formed. This interstellar gas cloud implies Hydrogen and Helium. These basic elements imply the Big Bang from which the abundances of Hydrogen and Helium ultimately came out of. Therefore, when you look at a coffee table and see the Big Bang you are starting to get somewhere with this concept. Likewise, with everything else. It is all one gigantic, unified process, which is still going on, within which everything implies everything else. You are the Big Bang.
Next, imagine your breathing. As you imagine it, you become aware of yourself breathing and feel in control of it. You view yourself then as doing the breathing. However, who was doing the breathing while you were asleep last night? Were you doing the breathing, or was the breathing doing you? Also, every time you breath out, somewhere a tree "breaths" in. They exhale the Oxygen we inhale and we exhale the Carbon Dioxide they inhale. We also spend a great deal of time digesting food, which is only accomplished with the help of your gut flora - a biological ecosystem of trillions of bacteria. Without these bacteria you're a goner. Who is doing the digesting? We cannot exist independent of this microbiotic ecosystem. When it thrives via a healthy diet, we thrive. The more one digs into life and its incredibly intricate complexities one discovers an infinitely vast array of mutually interdependent processes.
The Hindus have a mythological image signifying this vast array of mutually interdependent existence called Indra's Many Jeweled Net. Imagine a net that has a jewel at every intersection of the strands comprising the net. Each jewel reflects all the other jewels. Likewise, within each reflection is again a reflection of all the other jewels, similar to the infinite regression of reflections inside two mirrors placed opposite of and facing each other. The idea that one can look into any one of the jewels and see every other jewel in an infinite array of interdependent reflections is akin to how we can look at a flower and see the reflection of the entire Universe and everything it contains, within that single flower, including all the concomitant mutual interdependent relationships and processes. Likewise, with everything and anything else.
Mandala - Indra's Many Jeweled Net
As usual, these ideas can come out of physics too. Perhaps one of the more interesting (and rather abstract) interdependent relationships is between matter and space. One cannot exist without the other. But, how can something - matter - be dependent upon nothing - the vacuum of empty space. Of course, in modern day physics, empty space - or, more properly, spacetime - has become a dynamic entity that participates in the evolution of the Universe, which one can see from Einstein's Equation for General Relativity.
The left side characterizes the curvature (dynamics) of spacetime. The right side characterizes the energy-momentum-mass content within a local region and the equality shows a direct relationship between the two. Put simply (and, perhaps, a bit loosely) matter tells spacetime how to curve and spacetime tells matter how to move.
Light following the shorted distance in a spacetime curved by massive object
Roger Penrose's ideas on Cosmology, going by the name of Conformal Cyclical Cosmology, take this even deeper. First, Special Relativity basically says a photon does not sense the passage of time. As the Universe continues to evolve all mass will radiate away, eventually even Black Holes via the so-called Hawking Radiation mechanism. Imagine the last little piece of mass left in the Universe, say a microscopic Black Hole, which is the only piece of matter left in the Universe that can sense the passage of time. What happens when it radiates away? The mathematical implication is that time and, therefore distance, lose meaning. Penrose's idea is that at this point the infinite vastness of space is equivalent to the infinitesimal beginning of the Big Bang, which of course initiates a new Big Bang, or a new cycle of the Universe. Space is an illusion whose power is sapped, without time and matter. The two entities - spacetime and matter - need each other for their mutually interdependent continued existence and even the continued existence of this current cycle of the Universe. Pretty wild, right?
Interdependent Co-Arising isn't just physical, as seemingly presented by our analogies so far. Our ideas are, to a great extent, conditioned by our culture. When you really stop to think about it, we have few truly unique ideas that spring into existence completely of their own independence. As Isaac Newton said, "If I have seen further it is by standing on the shoulders of giants". Anybody who has been in a long-term, meaningful relationship can also see the mental aspect of Interdependent Co-Arising. Who you are now can only be defined in reference to that relationship, or the other. Part of that other is in you, and part of you in the other. You were one person going into the relationship, who is then further shaped by it, so that who you are today is only completely defined by including the relationship in that definition. The entire history of the world and the interactions between all its cultures can be viewed this way. Also, it's not easy to realize just how strongly our ideas and behaviors are shaped by the culture we grew up in. Often, our worldviews have been inculcated since birth and assumed to be correct and complete all our lives, making it very hard to break past them, or even imagine there might be more to reality to consider.
I always like to tie these age-old ideas to the modern day efforts in parapsychology, which is a scientific effort very much in accord with these ancient philosophies. The Global Consciousness Project is a global-wide experiment which demonstrates the interconnected nature of consciousness and the physical world. A series of around 80 continuously monitored electronic random number generators have been placed throughout the world. The experimenters seek to find whether these random number generators are effected (i.e. go non-random) during time periods where many minds are focused on a common cause, or event. In other words, can consciousness "reach out" and effect the physical world? To a highly statistically significant degree it would appear this is very much the case. The following video is a good summary and covers some of the results.
Ultimately, this all says that the separate, independent ego is an illusion to some extent. Perhaps it's better to say it's as real as we make it, being that what we are conscious of, is what we call "real". We are completely wrapped up in our current identity - Joe Schmoe, Male, Civil Engineer, Father, Christian and All-Around Great Guy. But, who are we really? Is that identity, or role that we are playing, which our egos are fully absorbed into, fundamentally who we truly are? Or, is there something more - an aspect of our being that we are currently unconscious of?
There is a rather slippery analogy that implies we are to be identified with something far greater. It depicts each of us as individual waves on an Ocean. What we have done is totally identified ourselves as waves, thinking we have "swelled" into existence at some point earlier in time and will eventually come crashing back down right back out of existence. What we have forgotten is that we are water, we are the Ocean. Not only that, we cannot even see the Ocean upon which we "wave". Rather than identify ourselves as individual waves we need to identify ourselves with the Ocean. We can also then begin to see that we are all of the same essence, or are all "created in the Image of the Ocean". However, some people find this analogy disconcerting because it gives the impression of loss of individuality, or even a complete loss of identity, as one's being effervesces into the infinite Ocean.
No analogy is perfect, but I prefer the following one, as I think it's a little more clear. In this one we are to imagine a set of fingers that have forgotten they are part of a hand, let alone part of a body. This is depicted on the left side of the image below. The hand is barely visible to reflect that on a deep unconscious level each of us knows who we really are, even if we have temporarily forgotten. These fingers will view themselves as separate "individuals". As a result, they will invent a system of morality applicable to getting along as separate fingers. They may notice another civilization of fingers on the other side of a hairy looking island (the head!) and decide to go to war with those other fingers, being under the impression they are totally foreign to themselves. The culture of separate fingers would create a worldview which would condition this identity of a separate individuality from birth, making it that much harder for them to see past the illusion and realize the fundamental unity and interdependence of their existence. However, if they could follow the arrow in the picture and “break through” the world illusion, they would then see they are not separate at all – all along they have been part of the hand and even a whole body. They are all connected, they are all One, even with the foreign fingers they were at war with. With this new identity, the individual finger is not lost. Their new identity is with something far greater than their old identities. They are part of a giant process, which they cannot exist without and are interconnected with it all.
I think this analogy demonstrates fairly well the supposed condition we are all in. We are conditioned from birth to view ourselves as isolated, independent individuals. Both our sciences and our religions, as they are normally preached from the pulpit, are under the influence of the same exact spell, or world illusion, and further enforce this notion and worldview upon us. In extreme cases, such as some atheistic views, we are even considered "biological meat robots". However, the deeper message in all religions is that we are all part of a fundamental unity, or Oneness. This is similar to the fingers, except we can ultimately identify ourselves with the Divine, or the ground of all being!
In the words of Alan Watts,
"You're IT"
We are more than our body. Consciousness is the ground of all being, which drives and shapes the manifest physical world. We are part of and One with that, we have just forgotten. It's the loss of this fundamental identity which is the cause of many of the problems in the world
" ... the attempt to live according to the notion that the
fragments are really separate is, in essence, what has led to the
growing series of extremely urgent crises that is confronting us today." ~ David Bohm, Physicist
As David Bohm so wisely says, it is this notion that we are somehow all separate that has caused much of the grief in the world today. However, with this expanded view of the fundamental unity of all reality, comes a higher compassion for all life. With an identification between self and other, subject and object, the highest form of love arises - a spiritual love that does not discriminate. Realizing we are a small part of a greater process called Earth, would motivate us to take better care of the Planet. By hurting any part of the process, we hurt ourselves. Nature is not there for us to dominate, as we are part of Nature.
A shift in morality would take place, as well. Sayings like "Do unto others as you would have them do unto you" transform into something like, "Do unto others because you and the other are One". The Golden Rule would no longer just be some moral code, or precept to follow, but a literal aspect of reality, or a direct experience that individuals can become aware of. This is something that becomes evident within the Near Death Experience literature. In the video below, Kenneth Ring talks about one specific NDE where an individual came into direct contact with this higher layer of reality.
What do we mean by "It", or the ground of all being? This is what all religions and myths have been talking about for ages. I
also somewhat briefly mentioned Christianity in Part I and then went on a whirlwind tour
consisting mostly of abstract Eastern thinking. Why? To show what can be
so great about Christianity! Here is a passage from the Gnostic Gospel
of St Thomas. All the concepts mentioned above (stated in mostly Buddhist terms), culminating in
Interdependent Co-Arising, can be found in these few simple verses. The first stanza is the reconciliation of opposites; the second stanza is identity with the Divine; and, the third stanza is the essence of Interdependent Co-Arising, which says everything is the Divine and is "arising" back to the Divine source. It’s all right there!
"When you make the two into one,
and when you make the inner like the outer,
and the outer like the inner,
and the upper like the lower,
and when you make male and female into a single one,
so that the male will not be male nor the female be female,
... then you will enter the kingdom.”
"Whoever drinks from my mouth will become like me;
I myself shall become that person,
and the hidden things will be revealed to that person"
"I am the light that is over all things.
I am All: from me All came forth, and to me All attains.
Split a piece of wood; I am there.
Lift up the stone, and you will find me there"
Gnostic Gospel of St Thomas
Indeed, this view brings to us a richer view of Christianity than is normally presented from the more exoteric, or mainstream, standpoints. Alan Watts has done a decent job of explaining this view in the video posted at the bottom of the Part I, Middle Way, blog post. He references the following Bible passage.
John 10 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The
Jews answered him, saying, For a good work we stone thee not; but for
blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am [the] Son of God?
In verse 34, Jesus is referencing Psalms 82:6 "I have said, Ye are gods; and all of you are children of the most High"
The [the] in verse 36 is actually an interpretational interpolation added in later, but in the original language this translates as “[a] Son of God”, which implies this nature, or identification with the Father, is not something unique to Christ. In accord with the second stanza of the Gospel of St Thomas above, the true message of the Gospel is that we all have the potential to identify our true nature with the Divine, implying we can all become sons of God. Jesus Christ has shown us the way to achieve this.
Indeed the phrase "Son of Something” is always used in a symbolic sense, as in having the nature of that “something”. In this regards, Son of God means of, or like, the nature of God, i.e. Divine in nature. In Genesis we hear stories of the Sons of God vs. The Sons of Belial, or the ones of an evil nature. In Islam, one might insult someone by calling them a Son of A Dog, i.e. having the nature of a dog. The English language has its colloquial SOB phrase. We hardly ever mean these phrases literally. The "Father" symbol universally refers to the transcendent, UN-incarnated, unseen aspect of God, with the Son being the visible, incarnated aspect of God.
Now, consider the following quote from Christ:
John 14:6
"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."
Let’s consider that in light of what we have covered so far and specifically in light of the identity with the Divine referred to in the second stanza of the Gospel of St Thomas quoted above. On a deeper level, John 14:6need not imply that Jesus is standing outside a physical gate with a guest list, checking who gets in and who stays out. (It's okay to view it that way, while that view still works for somebody. That's the power of religious/spiritual/mythical ideas - they can work on many levels, while having a consciousness expanding effect, eventually giving birth to higher realizations of being.) Rather, it is through waking up to our identity with the Divine that we can come to the psychological state, or conscious awareness, of the transcendent aspect of God, here symbolically referred to as the Father. This “I am”, or this identity with the Divine, which is in all of us, is what is implied here by "the way, the truth and the life". The "second birth" in Christianity is not a physical birth, but rather a spiritual birth, as one is born to their Divine nature, which is eternal life.
This viewpoint no longer has the mutual exclusivity of the more literal, mainstream view, which allows Jesus to be the true world redeemer he was meant to be. It also puts Christianity in accord with the universal framework of all spiritual and mythical traditions across the globe and ages, which have all expressed these very same ideas.
As Joseph Campbell says in his book, The Hero with a Thousand Faces: "The two - the hero [Christ, and potentially any one of us who "takes up his own cross"] and his ultimate god [the Father], the seeker and the found - are
thus understood as the outside and the inside of a single,
self-mirrored mystery, which is identical with the mystery of the
manifest world. The great deed of the supreme hero is to come to the
knowledge of this unity in multiplicity and then to make it known." Again, this is a Universal motif across all religions and mythological systems of thinking!
Kabir, the mystic poet and saint of India used to say, "To whom should I preach?", meaning that he could see the Beloved in everybody's eyes. It was a fundamental awareness of the Divine in every one of us. This is the meaning behind the tradition in Hindu households of bowing to their guests. It is a gesture of respect to the Divine within you and a recognition of the identity in the other.
"Quantum physics thus reveals a basic oneness of the universe." ~Erwin Schrödinger
"What then was the commencement of the whole matter? Existence that
multiplied itself for sheer delight of being and plunged into numberless
trillions of forms so that it might find itself innumerably." ~Sri Aurobindo
"All is the Self or Brahman. The saint, the sinner, the lamb, the tiger,
even the murderer, as far as they have any reality, can be nothing
else, because there is nothing else." - Swami Vivekananda
"The Atheist is God playing at hide and seek with Himself" ~Sri Aurobindo
This is not to negate good and evil, nor the horrors experienced on earth. Things are as real as we make them and we make evil very real every day. It is in our current nature. But, we are only empowered to make it real via our illusion of separateness and disconnected state from the Divine. Good and Evil are not the fundamental reality, nor the ultimate morality. Oneness is. It is this Oneness that everyone and everything is Interdependently Co-Arising back to. How motivated would one be to commit evil on another, if they always had the view Kenneth Ring talked about in the NDE video above?
Avalokiteshvara, The Most Beloved Bodhisattva of Mahayana Buddhism
In the Buddhist worldview, there is the idea of the
Bodhisattva. This is one who has achieved Buddha-hood, which means he has awakened to identity with the Divine, but has chosen to stay in the world to help others find their way. The Bodhisattva is unaffected by happiness and sorrow, as they arise from the vicissitudes of the impermanent nature of the temporal world. Rather, his inner being is in touch with the permanent reality of fundamental unity - the essence of which is eternal bliss. Likewise, he is unaffected by good and evil, arising from the ebb and flow of life. The Bodhisattva is not somebody who is
infinitely good, but rather somebody who has transcended all pairs of
opposites, including good and evil.
Of course,
one who lives in touch with the fundamental unity of reality is also
incapable of an evil act, while simultaneously being capable of the
highest level of compassion. This could give the perception that
the Bodhisattva is perfectly good, or perfectly holy, but their being is
greater than something which can be defined by the limited polar
concepts of good and evil. He is on a higher plane of "morality", one
that is more applicable to an existence where the differences between
subject and object, knower and known, are not contrasted and the "inflicter of harm" and "receiver of harm" are one and the same, once again simply exemplified in the NDE mentioned by Kenneth Ring in the video above.
Behind all pairs of mutually interdependent opposites is this fundamental unity. This is symbolized in Yin Yang. Folks usually view the opposites of black and white within the Yin Yang symbol, as at odds with each other, but it can also be viewed as a dance. The following image below is of Shiva performing the dance of creation, as the eternal source from which all pairs of opposites arise. The extended right hand holds a drum, the beat of time, which is the first principle of creation. The extended left hand holds the flame of destruction of the created world. The second right hand is in the gesture, "fear not", while the second left is in a gesture symbolic of the elephant, or divine guide. The right foot is planted on a dwarf, who is the demon of ignorance, or the passage of souls into matter. The left foot is uplifted in the gesture for release of the soul, which the second left hand is pointing to. The serene face of the God is balanced in the midst of the dynamism of the "dance" of creation and destruction. Once again, this symbol has most of everything we have talked about.
The Dance of Shiva
In the spirit of tying all this back to modern day parapsychology, let’s take another quick look at Near Death Experiences. It becomes clear pretty quick that folks who have an NDE come in to touch with this higher aspect of reality, or fundamental unity of Interdependent Co-Arising.
A
consistent message one gets from Near Death Experiences (NDEs) is that
the experience is “realer than real”. The NDE experience also seems to
consist of a direct experience of Interdependent Co-Arising and an
overall Oneness. The cessation of the NDE usually seems to cause a
disconnect from that experience, one that many struggle to reconnect
with. An example may further elucidate. When one is dreaming, the
dream feels very real. Upon awakening, however, we quickly realize it
doesn’t feel nearly as real anymore. Waking consciousness is a higher,
or expanded, state of awareness compared to dreaming and this makes dreaming
feel less real upon awakening. Lucid dreaming falls somewhere in between. The state
achieved by NDE’rs (and adepts of all spiritual traditions throughout the ages!) is described as a
higher state of awareness than even normal everyday waking consciousness and
therefore feels “realer than real”. Many NDE’ers have described being
back in the body like being back in a dream. This experience, or
idea, has been around for a long time, with NDEs being the most modern
re-telling of it.
What this means is that everything we normally consider to be real, or the solid foundation of all we think there is and has been is, in some sense, a dream. All we need do, is awake ... from the illusion of separateness.
"We are such stuff / As dreams are made of, and our little life / Is rounded with a sleep" ~Shakespeare, The Tempest
"There is a dream dreaming us" ~A Kalahari Bushmen
"That we come to this Earth to live is untrue: We come but to sleep, to dream" ~Aztec poem, Anonymous
Indian God Vishnu Dreaming the Dream of the Universe
Rebecca and I love the early season Sierra hikes each year. Despite having been visiting the Sierra almost every year for the past 15, or so, each time it seems like we forget all the sights, sounds and sensations we love and experience in this place. Early season also means no crowds. Across these 4, or 5 hikes, we ran into only a handful of people. This year has been a low snow year too, making for easy access to some areas that would normally be buried under snow.
Our first hike was to Gilbert Lake out of Onion Valley. Onion Valley was the spot of our very first Sierra trip. Gilbert Lake is about 2.5 miles from the trail head and rests at approximately 10,500 feet elevation. It was a perfect hike to start getting in shape and acclimated.
The next hike I was on my own, because Rebecca was busy with work. I originally decided to hike Trail Peak out of Horseshoe Meadows. When I got the trailhead the only other group of people there were apparently also heading for Trail Peak. What are the chances? So, I made a last minute decision to hike Trailmaster Peak, which would be a new one for me, anyhow. I was a little nervous about the length (9 miles) as I was nursing a knee injury, but things worked out well enough. This peak was surprisingly enjoyable and makes for a great conditioner.
For Abe
Next hike, Rebecca joined me again for an awesome hike up Dragon Lakes. Most of the fresh snow was melted from the recent storm. Nice steep trail, making for a great workout. We both agreed something magical was in the air this day.
For the other most recent hike, I headed out solo again to Mono Pass Peak - a non-descript bump just to the left of Mono Pass, but with some pretty nice views. I spent the night in my vehicle and started reading the Way of the White Clouds by Lama Anagarika Govinda, which is an autobiographical tale of his pilgrimage through Tibet. Seems like a great read so far, one I am going to save for my Sierra trips. Unfortunately, my ankle started bugging me on this one, so hopefully it hangs in there for some more summer fun later on. I thought I was over this injury, but apparently not. In the meantime, I get to be busy with work for the next few weeks, but looking forward to getting out more!
